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Calgary Herald
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Calgary Herald
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The year is 1949 and, courtesy
of the good people at Maidenform Inc., North America is about
come face to face with a couple of things whose existence,
while long-rumoured, had seldom been confirmed through actual
daytime sightings. We're talking, of course, of breasts.
Incredibly pointy breasts, as shaped by Maidenform's
stiletto-like undergarments, proudly displayed in a series of
stylized print ads that would run for the next 20 years,
revolutionizing the burgeoning ad industry, and North
America's tolerance of, and appetite for, sexual imagery.
Dubbed one of the top 100 ad
campaigns of the 20th century by Advertising Age magazine,
Maidenform's 1949 tag line -- "I dreamed I went shopping
in my Maidenform bra" -- was the first of approximately
200 iterations used (I dreamed I was a knockout, I dreamed I
was an autograph hound, I dreamed I barged down the Nile etc.)
in a campaign that not only showed women their
"dreams" of romance, independence and self-fulfilment,
but linked them for the first time to overt sexuality.
Marshall McLuhan called
advertising the truest reflection of society, and the social
and cultural determinants that made the Maidenform campaign
possible are easy to discern. Women had entered the workforce
in large numbers for the first time during the Second World
War, giving them a degree of financial emancipation and
exposing them to career and lifestyle possibilities outside
home and marriage.
Soldiers, meanwhile, had
returned from Europe and Asia a great deal more worldly and
sexually liberated. How are you going to keep them on the farm
after they've seen the bright lights of Paris?
What Paris started, the GI Bill
finished. By funding the university educations of thousands of
returning soldiers, the U.S. government helped transform an
equal number of blue-collar social conservatives into
white-collar liberals.
Finally, it was a time of
rampant, unfettered optimism. America had not only won the
war, it had emerged (along with Russia) as an undisputed
superpower -- wealthy, confident, unabashed.
The results soon showed up in
another Ad Age Top 100 campaign, Miss Clairol's sly "Does
she or doesn't she?" ads of 1957. Ostensibly referring to
whether women dye their hair ("Only her hairdresser knows
for sure"), the double-entendre escaped no one. It
suggested promiscuity was a valid choice for women, that they
could crash the hitherto male-only party and would be
applauded for doing so.
Fuelling this brazen new
attitude was a breakthrough on the pharmaceutical front.
Clinical trials of an orally delivered, progesterone-based
birth control had begun in 1954, and news of The Pill was
spreading.
The seeds of the Sexual
Revolution were being sown, and advertisers, as always, were
paying close attention.
Someone, somewhere, said sex
sells. For products like brassieres or hair colouring, which
are by nature designed to enhance personal attractiveness and
allure, makes intuitive sense. But advertisers also intuited
that sex could also be used to sell everything from cake mixes
to chainsaws.
In the 1960s, researchers
George Smith and Rayme Engel attempted to quantify the sex
effect in advertising. They went door to door with a photo of
a late-model car asking people for their impressions of the
automobile. They then took the same photo and added a scantily
clad woman. The people who viewed the second photo
consistently rated the car as being more appealing and more
expensive than those who had seen the car-only shot. Why the
discrepancy? Biology. The imperative of reproduction -- sex,
in other words -- is second only to self-preservation as a
genetic driver of behaviour, says Washington State University
professor Richard Taflinger.
By showing images of attractive
women with unrelated products, advertisers rely on the sex
drive to draw attention to the ad, and psychology to transfer
the positive feelings engendered by the woman -- desirability
-- to the product.
The '60s saw an explosion in
this type of advertising, and a concurrent rise in complaints
from the burgeoning feminist movement, which viewed the ads as
objectifying women's bodies, denying their voices, and
promoting impossible ideals of feminine beauty.
A quick perusal of perfume ads
in a current issue of Vogue magazine, or beer commercials
during Monday Night Football, is to conclude the feminists
lost this battle spectacularly during the intervening 40
years. The reason, says University of Alabama professor Tom
Reichert, is that sexual imagery is an equal opportunity sales
tool, appealing to the instincts of both genders.
"Of the ads with sexual
content, three-quarters promise to deliver some kind of brand-
related benefit, says Reichert,
who has been studying sex in advertising for a decade, and has
written a book on the subject, The Erotic History of
Advertising. "Buy this product, and you'll either get
more sex or better sex, you'll be more sexually attractive to
others, or you'll just feel sexier for your own self."
Feminist theory never was able
to quench women's desire to be attractive and sexy, and the
trend in the 1960s and '70s was toward ever-more-aggressive,
explicit and provocative use of sexual imagery. "Does she
or doesn't she?" gave way to "take it off, take it
all off," the purred invocation from former Miss Sweden
Gunilla Knutson in Noxema shaving cream ads that ran on
network TV from 1966 to '73.
Feminism did, however, begin to
alter women's perceptions of themselves and their tolerance
for blatantly exploitative imagery. Advertisers responded by
cranking up the humour quotient in sexual ads as a way of
de-clawing feminist attacks. The Noxema ad, complete with
burlesque music, was meant to be over-the-top funny, as well
as enticing: how can you seriously attack something that's
essentially goofy? Since then, the pairing of sex with humour,
most often at the expense of men, has been a standard gambit
of the ad industry. "If you package sex with humour, you
can definitely get away with a lot more," says Reichert,
"and the standard joke is to make fun of the guy who's
looking at the hot woman, to reduce the male to a panting
idiot." This context ostensibly gives women the upper
hand in the sexual tug-of-war, while still allowing
advertisers to deliver images men will pant over.
Advertisers also began to
exploit male sexuality for an increasingly assertive female
demographic.
"Women were demanding a
more active role in society and in the sexual realm,"
says University of Ottawa sociologist Dianne Pecom. "We
didn't want to be treated as passive females lying half-naked
on cars anymore. The idea was 'we're consumers now, show us
the goods.' "
In 1976, women got the goods,
in the form of Hall of Fame baseball pitcher Jim Palmer,
dressed only in Jockey underwear. It was the first instance of
beefcake advertising, and it would lead to dozens of male
sexploitation campaigns, the most famous being Calvin Klein's
1983 and 1993 underwear ads featuring Olympic pole-vaulter Tom
Hintinaus and rapper-cum-actor "Marky Mark" Wahlberg.
By using edgy, in-your-face
sexuality -- both ads were prominently displayed on giant
billboards in New York City's Times Square -- to sell men's
underwear, Klein was merely copying a shock-and-awe formula
that had worked to great effect in 1980, when he had used
15-year-old Brooke Shields to hawk women's jeans. ("Do
you know what comes between me and my Calvins? Nothing.")
While the Shields ads sparked a
general public outcry over the sexualization of children, they
were also hugely successful, and for a number of reasons.
First, by pushing the boundaries of jaw-dropping sexual
imagery, they were able to cut through the clutter of
competing images from rival designers. Second, and more to the
point, they targeted a youth market that by definition is
rebellious and suspicious of the status quo: if parents hate
the ads, so much the better.
"Advertising attempts to
pick up on cultural trends, to say 'hey, we're hip, we're
right here with you, we know what's going on,' " says
Reichert. "It picks up on what the fringe is doing and
introduces that to the mainstream."
Klein was the master of fringe,
breaking virtually all society's remaining sexual taboos in an
advertising career that reads like a rap sheet: sexualization
of kids, introduction of homoerotic imagery, introduction of
pornographic imagery, lesbian chic, heroin chic. And virtually
all Klein's themes were picked up by other fashion houses and
pushed to their logical extremes, and by 2000 Gucci was
running ads featuring scantily clad women grovelling at the
feet of powerful-looking men -- standard fare, except the male
models were now sporting visible erections.
Interestingly, the ads most
often criticized for being degrading to and exploitative of
women are for women's products; lingerie, sexually charged
clothing and accessories, perfume -- the tools of seduction.
But why should, say, a Christian Dior ad featuring supermodels
Gisele Bundchen and Rhea Durman entwined in a sweaty, sexual
embrace be effective in selling halter tops to young women?
Part of the answer, says Reichert, is that women get different
messages from these carefully crafted fantasy tableaux than do
men.
"We did some focus groups
on lesbian chic ads, and whereas men viewed them as erotic,
women didn't really see them that way. Instead, the ads
communicated other messages to women, like 'hey, you don't
have to be a slave to a guy, you can express your sexuality
how you want to, you can have more freedom, you can be a
little taboo and avant-garde."
Whereas advertisers were
essentially given a free ride in marketing sexual imagery and
fantasies to women, the same couldn't be said for ads
purporting to illustrate male fantasies. In 1991, the Stroh
Brewing Company experienced a strong backlash to its Swedish
Bikini Team ads, which attempted to lampoon the beer
industry's notoriously sexist advertising by having a bevy of
Scandinavian blondes materialize each time a group of
dim-witted frat boys cracked an Old Milwaukee. Several of
Stroh's own female employees sued the company, claiming the
Bikini Team posters and other marketing materials contributed
to a sexually harassing work environment.
The Old Milwaukee debacle had a
chilling effect on the ad industry and, for a while, animated
ants, frogs, lizards and the like replaced bikini-clad
nymphettes in suds ads. But with men accounting for 85 per
cent of beer sales, and the 21-year-old to 24-year-old market
being especially significant, it was only a matter of time
before advertisers returned to their dyed blond roots. The
most controversial ad of 2003 involved another supposed
send-up of male fantasies: a "catfight" between two
women over whether Miller Lite tastes great or is less
filling. The women tear off each other's clothes, get soaked
in a fountain and end up wrestling in wet cement. The punch
line comes when one of the combatants turns to the other and
asks, "Wanna make out?"
Miller's catfight ads were a
pop-culture phenomenon, sparking a strong backlash from women,
generating tons of press and buzz and transforming the models
into media celebrities. What they didn't do was move beer:
Miller pulled the ads after a couple of months when brand
sales declined.
Brewers such as Molson,
meanwhile, were trying to have it both ways. In Canada, the
company recently unveiled racy, ads for its Bavaria brand,
which saw a couple of guys on the beach manipulate a Brazilian
model using a bottle of beer as a remote control. Molson's
U.S. marketing agency, Crispin Porter & Bagusky, went the
other direction and created a campaign featuring a Kurt Cobain
look-alike cradling puppies and a bottle of beer, then used
schematics to illustrate how the image will appeal to female
viewers, who will in turn transfer warm, fuzzy feelings to the
next guy they spot drinking a bottle of Molson. Clever and
self-referential, the campaign was a tacit acknowledgement
that even beer-guzzling kids were by now "onto"
advertisers' manipulative techniques, and wanted to be
appealed to at an intellectual, as well as a hormonal level.
"Today's consumer, these
younger guys, are a lot more sophisticated than brewers give
them credit for," says Carter Nance, Crispin's managing
supervisor on the Molson campaign. "They expect to be
marketed to, they know how advertising works, and you get
points for letting them look under the hood with you."
Fuelled by increasingly raunchy
depictions of sexuality in music videos and shows like Sex and
the City, Reichert says we can look forward to the
mainstreaming of pornographic imagery in advertising, the
ongoing sexploitation of men, women, children, couples,
same-sex couples, inter-racial couples and any combination of
the above -- punctuated by brief backlashes whenever ads stray
too far outside acceptable norms. Dianne Pecom agrees.
"Right now we're in a
period that's like a lab. There's a plethora of competing
messages and images out there, and until it gets sorted out,
anything goes."